The Little Boy and the Huge Dragon: The Truth Behind Uberveillance

Mollymook, NSW

NB Introductory pages from “The Little Boy and the Huge Dragon: The Truth Behind Uberveillance”, (September 21st 2010, Gerringong, NSW).


“Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.” (Romans 8:26)

“The real meaning of enlightenment is to gaze with undimmed eyes on all darkness.” Nikos Kazantzakis

“The day when God is absent, when he is silent – that is the beginning of prayer.” Anthony Bloom

“Sometimes a man can become possessed by a vision. Perhaps it makes no sense to anyone else; perhaps it is a revelation to everyone. Yes, this man will say to himself, this is the way the world is supposed to be. This is how I am supposed to fit into it. He will know, like a man trying on shoes, that he has finally found a pair that will serve him for a very long walk indeed. So he begins, one step at a time.” Joshua Cooper Ramo 

September 21st 2010

Gerringong, NSW

I have been here before, this much I do know, ever since the dream.

But how and why have I arrived into this fearful place and will it ever be possible to escape its dark and terrifying rooms? “Tell me little boy, tell me that together we might deal the huge dragon a mortal blow.”

MG circa 1966. Credit: Michael Family Archives

MG circa 1966. Credit: Michael Family Archives

Outside the early sunlight is bending through the cactuses. One can learn a lot from the improvisation of a cactus, but when pressing our flesh against its secret we must not be afraid of the stabs. Redemption is not a bloodless exercise. For those stubborn enough to hold out through to the end they would hope the price of admission into this world was worth the cost. And that the need to understand was greater than the darkness. “I dive down into the depth of the ocean of forms…” (Rabindranath Tagore).[1] These are the deep mysteries which beckon us to search for the soul and which like the private imaginations of a good monk, they will both fascinate and repel.

The one thing I must now do is to write. Write, Michael, it is your only way out of the abyss.

To keep on writing until the larger pieces to this puzzle begin to fall into some recognizable pattern or shape. How many times have I made this promise to myself? Only to see it broken when the story became too hard or when gripped by the dread it would sound too improbable, if not unbelievable, to most. Maybe, too, it is the fear of writing itself, vox audita perit, literra scripta manet: the heard word is lost, the written letter abides. Then again, this ancient maxim takes on new connotations in the world of Uberveillance.[2] The delete option will increasingly become one of those fantastic recollections of the past and the “heard word” too, it would not be lost. All will become video and uploaded to be re-run by the collectors, the controllers, and the hunters.

It has now been almost twenty years since my exile. An exile both forced and self-imposed for the crime of refusing to accept privileges and honour but also for daring to suggest that the “sheep” are not dumb. I cannot but recall those telling and now most ironic and coincidental lines from Dostoyevsky’s Notes from Underground, “I have been living like this for a long time now – about twenty years. I am forty… [a]fter all, I didn’t take bribes, so I had to have some compensation.”[3] Unlike Fyodor Mikhailovich’s “bad civil servant”, however, I am now approaching my fiftieth year and was once a young and highly idealistic clergyman.[4]

As for my own compensation? Hope. And only heaven and hell would ever know how much of it I would truly need. For certainly, I too, am not entirely blameless. Yet even our ruins carry our legacy from which we pick up the pieces to rebuild. Nothing should be wasted. “There is always another story” writes W. H. Auden, “[t]here is more than meets the eye.” We are all looking to be saved by somebody or from something and so every last piece of this big heap of fabulous rubble will find its rightful place. Like great cathedrals and national monuments rebuilt after the bombings of war.

[1] Rabindranath Tagore, Gitanjali, (Macmillan & Co.,: London, 1938), 91.

[2] M.G. Michael and Katina Michael, Uberveillance: Microchipping People and the Assault on Privacy, Quadrant, LIII (3), 2009, 85-89.

[3] Fyodor Dostoyevsky, Notes from Underground/ The Double (trans.) J. Coulson, (Penguin Books: London, 1972), 15.

[4] At the time of upload [December, 2019] “I am now approaching my sixtieth year”.

Debating topics like a pair of unresolved owls

Newtown, Sydney

To the right two old men debating topics like a pair of unresolved owls; to the left a woman breastfeeding providence into her newborn; a younger man with fingers on his chin spotting the menu; outside an Ivorian rapper with long braided hair improvising; pockets of young students heading off to school; a lone crested pigeon swooping across the road; a group of elderly Greeks dressed in black heading back from church; Odysseus lived in Ithaka; gods and demigods; ‘ashes to ashes, dust to dust’; functionalist; structuralist; formalist; tears; water; and rips; the metaphor is everywhere; fall; ball; where are you Paul; I could not sleep last night the black dog has been back; “The different faces of depression” (Psychology Today); Erik Erikson (1902-1994); Leon Festinger (1919-1989); Albert Bandura (1925); there was hurting in places I must not yet discover; this was the year of my preparation; the gall bladder gone; “lucky to be alive”, he said; “luck’s got nothing to do with it”, I tell him; surgery kheirourgia; from Ancient Greek; “hand and work”; we mourn, yet we mourn not without hope; “Tomorrow will be beautiful, For tomorrow comes out of the lake” (Emanuel Carnevali); deep gorges and waterfalls; Weeping Wall, Hawaii; Ulysses butterfly;  electric blue hue; tropical rainforest; Father Nektarios is an angelic being; celebrating the great day of the Archangels; “O ArchangeI Michael whose countenance is like lightning”; I lit candles with the secret prayer that I not yet be consumed; the light which sifts the wheat from the chaff finds a way to pass through the impenetrable night; “The light shines in the darkness, and the darkness has not overcome it” (Jn. 1:5); illumination; luminescence; set alight; I am opposite the Reno Café; yet again reincarnated from its old bones; this time to a tidy Vietnamese vegan; where are you Father; behind me, my old school on King Street, it was only yesterday; Chronos; Aion; Harvesting Scythe; “If I could save time in a bottle” (Jim Croce); https://www.youtube.com/watch?v=dO1rMeYnOmM; I am enjoying my house muesli with roasted plums and coconut yogurt; George is happy at his new school; he has given up football; okay, it remains to be seen; general election on the horizon in the United Kingdom; protests continuing in Iraq demanding an end to government corruption; the department of homeland security plans to have biometric data on hundreds of millions of people by 2022; the two old men next to me reminiscing on the celebrations of their 21st birthdays; the one closest to me was with his bride to be, so he says; the other was with work mates and the stolen bottles of champagne; Dom Perignon 1996; Rose Gold; Methuselah; my 21st was down at the Rocks; our lives have changed; we have changed; Oh Lord! If only You gave us a second chance at this; where has the time gone; I remember Tony S. telling me to “hurry it up”; I remember him saying I looked like chiselled marble; if only he knew the prophecy he was pronouncing; “There is a time for everything, and a season for every activity under the heavens” (Eccles. 3:1); the Wright brothers; Yuri Gagarin; Neil Armstrong; I want to go home to sleep; I didn’t take my tablets; anyhow, they get lost upstream; why does this make me think on AI and such; you get the picture now; don’t you?; “By far, the greatest danger of Artificial Intelligence is that people conclude too early that they understand it” (Eliezer Yudkowsky); how many friends do you have; do they read your poetry; do they dare penetrate into the spaces behind your eyes; I remember the blind man with a cane outside Newtown railway station; my own eyes flood with tears; he is wearing a pair of mismatched socks; oculus; lumen; who loves you, brother; Fred Hollows (1929-1993); Pavlos  Sidiropoulos (1948-1990); https://www.youtube.com/watch?v=CUFfsRe8myA; another gem from the two old friends; “imagine just looking at the world and refusing to categorize it”; “yeah, from the point of view of being up in aeroplane”; Plato (b. 429 BC); Immanuel Kant (1724-1804); Karl Marx (1818-1883); I see colours when I close my eyes; long rivers of colours; blue-violet, yellow-orange, blue-green; Chris Rea; rock and blues; The Blue Cafe; Pies; Breakfast; Lunch; Refill not Landfill; Served with Bourke Street Bakery Sourdough; time to go to my other place for a cup of green tea; Rui’s café bar on Station Street; the man with the neat white ponytail introduced me to Fernando Pessoa (1888-1935); the young boy offering his Mother bread with spittle; a woman in a black and white print asking for her espresso;  a group of four friends huddled next to the door like a scrum; Myra Hess; Martha Argerich; Joanna MacGregor; Hortus deliciarum; Herrad of Landsberg (1130-1195); “music from the garden”; I discovered things I had buried away too deeply; how much I love my wife; that my children are my witness to the mystery of creation; carbon-based structures;  life-bearing molecules; pyrene; major breakthrough in the deadly vaping epidemic; Anonymous Trump Insider’s ‘Warning’; Flood, fire and plague: Climate change blamed for disasters; the SS Ourang Medan; shipwrecks and ghost ships; dots and dashes; today I left the liturgy not long after I said my prayers; I was terrified at what He has called me to become; I never wanted it; and even now my struggle against this little apocalypse is not rescinding; then the beast [the beast which you too carry but refuse to see] came hard at me; Federico Garcia Lorca (1898-1936); the Generation of ’27; “As I have not worried to be born, I do not worry to die”; honey bee; bumblebee; carpenter bee; Katina is in her element at ASU; Eleni wants to dance, she says; Jeremy is surprising us all with his skills in mathematics; they will be here in four weeks and four days; Deo volente; Dei gratia rex; Dominus illuminatio mea; distance can have unexpected results on perspective; from medieval Latin science of optics; diffraction grating; focal length; gamma ray; “For the mystery of lawlessness is already at work” (2 Thess. 2:7); Antichrist, Robert Bellarmine; The Deeds of Antichrist, Orvieto Cathedral, Italy, 1517; end on a more positive note, dear Michael; all will be well; day by day; thank you Mr Brahms; “agreement or concord of sound”; https://www.youtube.com/watch?v=EGRqIGOAPcE

On trying to become fully human

Tempe, Arizona

Photo by Shahan Khan on Unsplash

Photo by Shahan Khan on Unsplash

Something ‘powerful’ is holding us back. It keeps us from flight. At times it might feel like a dam holding back a great torrent of water. What is more, we feed this hold over us to the extent that years could pass and we remain grounded to its biggest lie. Whatever this obstacle might be, this ‘big lie’, it is known to our hearts alone. Often it is guilt over something we have done, or should not have done. Other times it is regret at an opportunity not taken to express our love, or to ask for forgiveness. This lie invariably tells us we are “not good” and that we do not deserve the “good fortune” incumbent upon others. Many of these instances which stop us from moving forward have to do with our despondency to set things ‘right’. Then the dreadful moment when suddenly confronted with the reality that it is too late. That is, the best of our intentions can no longer be realized. What then? Do we spend the remainder of our lives weltering in self-recrimination? Perhaps a higher providence has seen best for things to fall precisely as they have. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Is. 55:9). This was the only way. It was the only way for ‘self-recrimination’ to turn out to be self-revelation. To become fully human, that is, to the extent which such a thing is possible [the ‘unity between head and heart’ Jean Vanier], means to engage with these hard experiences and to live through them. The final destination is what matters. What is done is done. There is the next hour to be lived to its fullest.

Such unbridled joy it does bring to the heart when we happen to come across someone who we sense to be fully human, or at least striving for this end goal. This aspiration towards a human teleology is our spirit’s greatest work. We might discover such people in our everyday encounters “by the well”: our teacher, coach, doctor, grocer, pharmacist, gardener, postal clerk, or cashier worker. If we might borrow from Sufism these are men and women with divinity written on their hearts. Occupation and social status have nothing to do with this luminous heart which is set before us. It is a true humility which recognizes the potential in the other and which possesses a love which moves and breathes outside the margins. Such a human presence is not easily given to cynicism and is slow to judge.

Writing and receiving letters was one of the delights of the ‘bygone age’. Outside the pure enjoyment of the physical processes of pressing out the paper, writing the date on the top left hand corner, putting down the name of the receiver My dear or My dearest…, thinking carefully [‘playfulness’ not excluded] on what you write, and then the final endearments… truly I am yours. And all of it in your own unmistakable scrawl. The letter will often enough, too, carry the unique scent of the sender. What is more the joy of receiving a reply, or a surprise from someone who went to the trouble of looking up your address to then leave his or her ‘biometric’ on the top right hand corner of the envelope. Emails [together with their lifeless emojis] possess little or nothing of such special wonder. Haruki Murakami says it so simply in one of his novels: “How wonderful it is to be able to write someone a letter!”

Little can compare to giving a fellow human being renewed hope, to encourage them through trials, or to inspire in the pursuit of new goals. It is as restorative as saying “I love you”. For love itself, if it be true, takes its first step in the movement of compassion. How can we do this? That is to offer renewed hope to a hurting heart? There are as many ways as there are expressions of love itself. First, the benevolent act of forgiveness. To forgive someone is perhaps the most liberating act for both the giver and the receiver. There are also secret acts of charity where they might most be needed. “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares” (Heb. 13:2). A simple letter sent with kindness and genuine concern in a world where self-centeredness is becoming increasingly the norm can make all the difference. To begin with to offer someone hope means to accept them. And there is besides the constraining of the ego in allowing another in greater need to ‘appropriate’ some of our spotlight. Where there is selfishness, hope cannot deliver.

“It all goes too quick” we will from time to time say to ourselves. In the Old Testament in the Book of Job it is described thus: “For we were born only yesterday and know nothing, and our days on earth are but a shadow” (Job 8:9). The English writer Jenny Diski who endured much as a young person would afterward as an adult add her own addendum to this reality: “Everything passes, but nothing entirely goes away.” We are caught somewhere in the middle. We all know too well it will go quick, but in the meantime we experience profound emotions and our actions leave behind a legacy. The desert dwellers approach this mystery head-on by holding onto “the memory of death”. This contemplation on our brevity upon the earth is neither macabre nor defeatist. It is an act of true anarchism. They joyfully accept our transience looking beyond and live each day with such actual ‘meaningfulness’ as if it was their last hour like leaves of an olive tree which rotate to capture every tiny bit of moisture. So let us hasten to do some good while we can. It is later than we think, it has also been said.

In what ways might I make a difference in my day-to-day encounters with the ‘other’? There are many ways. There are an untold number of opportunities in our everyday exchanges with our neighbor that might not only bring a smile to a needful heart but could also save a life. Are you holding back from sending a message to a friend who might be in need of a word of encouragement? Can you anonymously send a gift to a charity? Delete an email sent to you by someone during a moment of their vulnerability? On your way to work is there a homeless person you might stop to say hello and buy a coffee for? Might you send a card to an ‘enemy’ wishing them a bright day? Could you surprise a loved one with a gift letting them know how precious they are to you? Is it too difficult to nod the head at the stranger who has cut you off at the traffic lights? Make an impromptu visit to a hospital and ask if there is anyone in need of a visitor?  It all goes too quick and yet there is much we can do. In Japanese the word for charity is jizen. The characters of the word beautifully illustrate that at the heart of charity is mercy and compassion. It is amazing too, is it not? That in helping others we are at the same time helping ourselves. And it is no mere coincidence then, that in the New Testament, Jesus Christ would connect the love of God with the love of our neighbor “like unto it” (Matt. 22:36-40).

Many of the world’s problems stem from ‘egoism’. This is the condition where “self-interest” is at the center of one’s morality. One nation considers itself better than the next and robs the other of its rights and resources. And one person thinks he or she is superior to their neighbor so diminishing and blunting their potential. The first can lead to wars and to the spread of famine. The second will lead to despair and to the lessening of our brother’s or our sister’s personality which are the qualities of their character. Both are cruel and will only ever result in suffering, if not to catastrophe, whether on a universal or personal scale.

Then there are those periods in our life

Tempe, Arizona

In Shellharbour, NSW, one afternoon in 2018 waiting at school for my children. Courtesy: Michael Family archives.

In Shellharbour, NSW, one afternoon in 2018 waiting at school for my children. Courtesy: Michael Family archives.

Then there are those periods in our life when it would seem are reserved for the darkest thunderstorms. And the heavy rains keep coming. Most of us can look back on our lives, especially as we move deeper into middle age and pinpoint three or four of the toughest times. If we could survive those trials then surely we can survive the present ones and those yet to come. It is critical if we should feel ourselves becoming overwhelmed that we look back on those testing weeks, and months and sometimes even years, to see how we pulled through and what lessons can be drawn. Life is indeed a series of ‘ups and downs’ with the ups ever fleeting while the downs have a tendency to linger. This is why I will often refer to one of my favorite maxims gleaned from the desert dwellers that our existence is one of “joyful sorrow”.[1] I have also through my own ups and downs found great comfort in the words of Saint Paul:

“For I consider that the sufferings of this present time are not worth comparing to the glory that is to be revealed to us” (Rom. 8.18).

In recent months it has been one of those periods for me. They have been emotionally and physically difficult. I have had to navigate five deaths each one holding a specific significance in my life with three of these opening up an abyss of triggers affecting my mental well-being. Physically I was once more experiencing severe pain owing to a dental procedure to do with my jaw. We witnessed our eldest boy dealing bravely with having his boyhood dream taken away from him. Nepotism is such a terrible thing. A fortnight ago I also left my beloved UOW to go into possible retirement. A self-identity crisis [and I’ve had a few of these] are not good at any age. And in recent weeks I was preparing for my flight to the United States to catch up with the children and Katina. A trip I was greatly anticipating. Except I now have a fear of flying after almost dropping out of the sky and into the Caribbean on board a small Cessna a few years ago. All these things started to gradually overwhelm me. My blood pressure too rose dangerously which can give rise to other complications. I wept but these were not always the tears of prayer. If truth be told I was suffering in ways not dissimilar to earlier dark times, despite my being older and I would hope a little wiser.

The details behind these recent trials do not matter. They remain peripheral to this entry. For you can be certain that someone somewhere is battling with darkness more impenetrable than our own. Like my beloved Aunt Stella whose entire family was wiped out within the twinkling of an eye or Leo who everyday educated me mowed down riding his motorcycle by a drunkard who until he died one morning could only speak by flicking his eyelids. You try to reason through all of this? You either risk losing your faith or going mad. There are no shortcuts either. You cannot go round suffering. You confront it at the center and by sheer force you compel yourself forward. It can be brutal. It can be ugly. But it is the only way, and it is worth the struggle to get to the end of the race. It is the one true place where we discover our name. There is light on the other side and it is there waiting our entering. “I will fear no evil, for You are with me; Your rod and Your staff, they comfort me” (Ps. 23:4).

But I would like to share with you how this storm too was pushed through that I can now sit down and write these few paragraphs in the relative calm of our little apartment in Tempe, Arizona. I would like especially for the next few minutes to resonate with my younger readers. One of the deaths I spoke of above had in fact to do with the tragic loss of a beautiful young boy. And this is mourning beyond words. Together with the deaths of the bishop who had ordained me into the priesthood my first father confessor Archbishop Stylianos with whom after years of estrangement I had not reconciled and weeks later the sudden passing away of one of my dearest friends our national poet, Les Murray, brought mortality directly into my heart and it did wage war against me one more time. I was taunted amongst other doubts that my own life had been of little if any merit and that for the greater part my few talents had been wasted.

In dealing with the above experiences which came parceled in one hard fist and which not surprisingly released the ‘black dog’ together with an exacerbation of my OCD invariably following behind like a beast in pursuit of its prey, I went through a series of extreme emotions and temptations. And so it happened during these ‘visitations’ that a number of life’s sufferings and impulses arrived closed together: the raw impact of death, the specter of hopelessness, the unbearable thought of the loss of grace, lost opportunities at reconciliation, the weightiness of an overriding guilt, hurting through the unfair treatment meted out to my eldest son, the onset of a melancholia, frustration and anger, the crisis of identity, and strong physical pain. I had confronted such distresses in the same battlefield before but I was younger and more vigorous in spirit. The closest and the most terrifying yet, even more potentially devastating for me, the agonizing aftermath of my leaving the priesthood and the technical issues behind our multiple attempts of trying to save my doctorate which would at times quite literally delete line by line before our eyes. I do not wish for anyone to experience anything of this which was unremitting in its persistence and seemed to me an almost catastrophic situation that would not come to an end. During these times the soul does struggle in its efforts to pray. Do not be alarmed if this is happening to you. It is a natural phenomenon as the ideal situation for prayer is peace, and tribulation is not a peaceful condition. Christ Himself labored in prayer during His most difficult hours on earth: The Agony in the Garden of Gethsemane (Lk. 22:43f.). It is vital to persevere in our own ‘garden of the soul’.

So how can one deal with these multiple attacks? If there is a general formula I would like to know. There is no such thing and we each walk into these green fires on our own, and one way or another, we emerge different beings to what we were the hour before. There is no ‘general formula’ except for tears and the disquisition of whether to live or die. You can choose to live or die in a multitude of ways. This is because each one of us carries single life experiences into the ‘fire’: a present informed by a different past; a different set of values and beliefs even though we might belong to similar faith communities; we are of different ages and significantly of varying degree of resilience. In the extreme, and there are those amongst us who have been to this frightful place, suicidal ideation infiltrates our waking moments right through to our sleepless nights.[2] Yet, there is common ground, even if by virtue of our shared elements of flesh and blood. There is a ‘soft’ intersection of experiences where the crux of the human condition is at its most visible and sensible. It could be that place which Frankl has memorably called ‘man’s search for meaning’[3] or “the will to life” described by Schopenhauer as the fight for self-preservation.[4] For those who move and breathe within a belief-based community both these great pillars of hope and action can be summed up for example by Saint James’ connection of faith to perseverance through trials (Jas. 1:2f.) or to Buddhism’s teaching of Virya Paramita the perfection of perseverance through courage.[5]

Irrespective of our background or philosophical perspectives what these and other deeply felt insights borne from the observation of humans striving to survive are saying: there is meaning to your life, so will yourself to live.

It is possible, others many before us, have gone through these green fires and have come out alive the stronger and the more compassionate. They practice forgiveness of themselves and towards others. Suffering which never lies can do this to us. Adversity can be our most trusted friend. Blessed are they who mourn. It has been done before, and if we should persevere but another day, this too, it will pass.

 

Postscript Yesterday morning after I dropped off Eleni at summer school classes, I took my long walk down Southern Ave., Tempe. The heat would be unbearable if not for the fact it doesn’t ‘burn’ you like the summer scorchers back home in Australia. The forecast for today is 110 ℉! My ritual has been to take an initial short break at the Back East Bagels for a light morning breakfast. Then the much longer trek retracing my steps back past the school left into Rural Rd., to spend the next three hours at Tempe Public Library. I love spending time in libraries. Cicero well compared libraries to gardens. This evening George is leaving with his Arizona rugby teammates for Denver, Colorado, to contest the Regional Cup Tournament (RCT). Tomorrow morning Eleni and I will be flying out to join him to catch some of the round games.

And yet this impromptu postscript had another reason. On my way to the library yesterday turning left into Rural in the corner of the road my eyes caught sight of a little bird lying motionless in a ditch. It could have been a House Finch. I am not sure. It was dead still. It faced upwards its wings folded around its brown breast like a cloak. Eyes and mouth closed. It might have died for the lack of water. I don’t know. We can never know the whole truth. Not even about ourselves. I wept like a child. Is this normal? Do these things happen to you as well? I thought of the thousands of men and women and children who would on that day likewise die anonymously in the world whether of thirst or famine, homeless somewhere on a city street, or by themselves in a hospital bed. Anonymously and alone like this little bird which, too, had a history and stories to tell.

[1] https://pittsburghoratory.blogspot.com/2012/05/joyful-sorrow-compunction-and-gift-of.html

[2] https://www.youtube.com/watch?v=7CIq4mtiamY

[3] https://www.psychologytoday.com/us/blog/hide-and-seek/201205/mans-search-meaning

[4] https://en.wikipedia.org/wiki/Will_to_live

[5] https://www.learnreligions.com/virya-paramita-perfection-of-energy-449709

Random Thoughts (4)

What is friendship this elevated expression of love between two souls which beforehand were nameless one to the other. The Creator, Himself, has in one place called us His friends (Jn. 15:15). Mourning is not a difficult emotion to feign during a time of sorrow and so surprisingly this is not always a true test of friendship. In the same way, though we would expect for our friends to be there for us in times of our need, this does not always happen. Sometimes they might be suffering at the same time and in another world, more desolate than ours. This is where friendships have been lost because trust and the benefit of doubt have been removed. Rather, the true test of friendship is the unbridled joy we might experience when news arrives that our friend has been the recipient of a wonderful success. Heartfelt joy cannot be feigned and is hard to pretend for more than a few minutes and an hour. It is the absence of envy, then, this “green-eyed monster”, which is the truest indication of the depth which two souls are travelling together.

We can experience loss in many different ways. And unlike pleasure which is quickly passing, loss can remain with us for a long time. There is the inexpressible loss of loved ones or the devastating sense of abandonment a child can experience. Then there are other losses still very difficult but the impact of these stop at a given place. Once trusted friends walking away from us never to return, work opportunities not given to us after years of labor, the loss of our youth and health, the loss of dreams no longer attainable, the lost opportunities at reconciliation. But there is a greater loss still, the loss of ‘the light’ every time we deny the other a show of compassion. Every time we say no to the movement of grace and ‘rob’ Love of its work. Every time this happens, we die a little more.

If we had knowledge of the peace and comfort we could bring to a suffering brother or sister with one single paragraph and the insufferable pain we might cause them for holding back on this kindness, our hearts could break. We wait for the moment to be heroes by jumping into the freezing waters to save a stranger from drowning, a time which will probably never come for most of us. And if it did, can we be sure we would dive in? What if it was a burning car? Yet we would withhold a generous act which would take no more than a few minutes and which might allow for another human being to break free from the heavy weight of our shadow. Love is more often revealed in the small and sympathetic acts of everyday encounters, like pieces of sunlight which suddenly break through into a dark room.

Idols cannot and will not replace the living God. So we create gods to live amongst us in our own image and likeness. We call these men and women ‘stars’ and nowadays too, ‘influencers’. And when they betray or rob from us, and demand of us that we lay down our lives for them in war or in servitude, we are initially dismayed and shocked. Why do we continue in this folly? One of the explanations that perhaps somewhere in our subconscious we have comprehension we are created for something ‘higher’. For some hidden reason we despair of reaching that height ourselves so we throw that mantle of light away and look to place it on another’s shoulder. There is an otherworldly agitation within us all which goes back to that divine spark from creation. It cannot let go and it will tug at the ears of the soul to our final day.

Clichés will often speak the truth with a stunning simplicity. ‘Do not judge a book by its cover’ we say. People who we might dismiss on account of their appearance or social status could carry within them the greatest of treasures. So magnificent can this treasure be that its brilliance can easily blind us to its great worth. Like the secreted potential of the humble young donkey waiting to carry the Son of God into Jerusalem a week before Easter Sunday. We have walked past the finest poets, the most beautiful singers, the smartest minds, the bravest people, the most heartbroken and repentant of the fallen angels. We have not stopped. And we have not said a word.

There is nothing new under the sun. Even the Homeric school paid homage to the poets who came centuries before. True originality exists and moves in our daily expressions of love, for Love itself draws upon an infinite and inexhaustible source of creation. All else falls into varying degrees of imitation ranging from the breathtakingly sublime to the cheaply crass, whether to do with the finest art or the cruelest tyranny. Acts of love alone remain uniquely inimitable like the unmatched patterns of a snowflake or the membrane ring behind the cornea of your eye.

If I cannot find meaning in the existence of the other, whatever dreams I might build will collapse all around me, like words I might speak devoid of sentences. I become alive and experience the breadth of life by entering deeply into the joyful-sorrow of the one opposite me. There are many examples from all facets of life where this can be experienced. A telling model is that of marriage with the exchange of the crown of thorns, or when a child is adopted into its new family. Another way to experience this life-giving synergy is when we practice the noble art forgiveness.

If you can live with the revelation that your dreams were oftentimes your greatest obstacle, that no one will ever see you ablaze with love, or take in your finest scent, or that your enemy will never hear you praying that they be blessed with gifts you will never taste, or that your best poetry is forever lost, or that the beautiful woman who yesterday crossed your path will never know you at twenty-one, or that you will never be reconciled to all those things which need your reconciliation, that soon it will all be gone and death is the one undeniable truth of life, then you will be happy and you will be beyond the reach of any sadness. If you can live with the knowledge that it is not beauty which will save the world but compassion, then all of this will make some sense to you.

In the end we can only heal ourselves, and this is one of the hardest truths. This is why the Nazarene, that great investigator into the mysteries of the human soul was able to say, “Physician, heal thyself” (Lk. 4:23). Others can and should help us when they can, but that kind of help however needful and valuable, cannot and does not last long into the night. So why do we persist looking for healing outside ourselves knowing that it will in the end prove short-lived like a painkiller for a toothache which will return. Is it not because of the need to confirm we still matter and that our suffering must not remain anonymous and unacknowledged? Our ontology demands such recognition. There is also a marvelous term we find in Buddhism, Vipassana, to explore reality [‘reality as it is’] within oneself.