The Bushfires and the Great Australian Spirit

Gerringong, NSW

Credit: Sam Markham took this photo approximately 20 minutes after a firestorm tore through his family's home. (Instagram / sam_markham_)

Credit: Sam Markham took this photo approximately 20 minutes after a firestorm tore through his family's home. (Instagram / sam_markham_)

Bushfires in Australia when “tree stumps are kilns” and the land is covered with “red-black wounds” (Les Murray, Late Summer Fires) are certainly not new. They have been elemental to living in this land Down Under for timeless generations. They are an “ever-present part of life.”[1] We have almost become used to them, if that could ever be possible, and we might sometimes speak a little too casually of the ‘bushfire season’. Different parts of the continent given the vastness of our country experience this fiery season both in winter (dry) and in summer (hot) conditions. But it has become increasingly ferocious, where perhaps a more descriptive word for these huge fast-moving firestorms would be mega-blaze. We have had the real bad ones like the Tasmanian Black Tuesday Bushfires (1967), the South Australian and Victorian Ash Wednesday Bushfires (1983), and more recently one of our worst natural disasters the 2009 Victorian Black Saturday Bushfires. Not surprising then, that we have become more acutely sensitive to both the short- and long-term consequences of these “late summer fires”.[2] And yet, these ones we are currently living through, described by many in the middle of these infernos “as hell on earth”, are like no others we have seen.[3] Australian records for its highest-ever temperatures have been consistently topped together with a number of towns during these months identified as the hottest places on Earth. These fires have not surprisingly caught the attention of the world and it has rightly asked questions as to our preparedness. But how does one prepare for something as terrible as this, for the unprecedented. The inferno, this ‘mega-blaze’, we are living through, even as I write [from the South Coast itself], has even shocked hardened firefighter veterans with flames in some instances reaching heights of over 40 metres.[4] As a scholar of the Apocalypse of John, I can say, that the apocalyptic imagery that has been used by many of the first responders, and by those brave souls in the thick of the bushfires and the ‘devilishly twisted’ pyrocumulus clouds, is not an exaggeration. Where within minutes day turns to pitch black and the sun to blood red. Desolation, an awful word which denotes emptiness and destruction, utterly describes the blackened and ashen landscape. To date we have lost over 10 million hectares compared with the correspondingly calamitous Siberian fires of 2019 where 2.7 million hectares were lost. This gives some idea of the far-reaching catastrophe. As a dear friend from Europe also wrote to me only last night, these are indeed, "apocalyptic realities".

These few paragraphs, primarily written for my colleagues and friends overseas, are not a discussion on climate change.[5] This is not the time for such a discussion however urgent it surely is. This time will come over the next weeks and months when people are safely back into their homes, when the injured have been healed, and when our dead very sadly, have been laid to rest by their loved ones.[6] Rather, I wish to speak and share some thoughts on the ANZAC spirit of Australians (endurance, courage, initiative, discipline, mateship) born in the battlefields of Gallipoli, a legacy of one of the bloodiest World War One engagements.[7] This Aussie spirit, as “tough as goat’s knees” it is said, is also evidenced in peacetimes during periods of natural disasters of which our country is no stranger. Not only ravaging fires but also catastrophic cyclones. Older Australians would no doubt still remember the devastation of the tropical storm, Cyclone Tracy, which smashed into the city of Darwin in the Northern Territory on Christmas Eve of 1974. Australians all over the country responded with incredible speed.[8] Much of this benevolence quiet and anonymous. It is true we are not to be ultimately defined by what we possess, but by what we are able to give. Nothing is insignificant, all things touch upon the eternal.


This same spirit of ‘mateship’, the Anzac ‘attitude’ if I might call it, is being displayed in abundance during these terrifying hours. Volunteer firefighters [and certainly many other essential services volunteers] together with their professional workmates threw the timetable out the window and laboured through darkened days and spectral nights to not only save the lives of their neighbours but also their homes and properties.[9] A number of these firefighters having already suffered personal tragedy of their own. Our own Rural Fire Services (RFS) Commissioner Shane Fitzsimmons who has been a bastion of support and of clear reason throughout these many days, had lost his own firefighting father in a hazard-reduction burn which turned wrong years earlier. Neighbours with no fire experience fighting spot fires on each other’s homes and properties, people opening up their homes to feed and to quench the homeless, truckies driving many, many hours to drop off food supplies and water to the little towns cut off from distribution routes, local communities and clubs opening their doors to those who were in need of shelter and comfort, people putting together essential survival parcels. Here too, I must mention the many reporters who risked their own lives to update us from the front line. These are all people from different walks of life testifying to good deeds of bravery, courage, and compassion.[10] Faith-communities as well have engaged in special prayer services and supported those in need of spiritual succour. Many gifts, too, have come from overseas and for these gifts we thank you. They are very important. Typical of this generosity is Pink’s five-hundred-thousand-dollar donation which made headlines here in Oz and inspired many others from both the entertainment and sports communities to get on board.

Credit: Jimboomba Police

Credit: Jimboomba Police

Of course, we cannot forget the dreadful plight of our animals. A large group of this wildlife unique to this continent. A video of troops of kangaroos escaping the fires says much more than I could justly describe.[11] A rough estimate is around 480 million animal life lost. [12] Including large populations of our beloved kangaroos and koalas. Who can forget those extraordinary images of distressed koalas in dire need of water approaching people.[13] This great number of animal loss does not include “insects, bats or frogs.” It is estimated that in all likelihood even this huge total is an underestimation. The implications of all this to ecosystems, our biological community, is another subject altogether.

These marvellous acts of humanity, sweet-scented as they are, with such heroic mettle and backbone of steel, are of course not only common to my fellow Australians. Other countries face their own devastations and have suffered and conquered through similar tribulations. People are much nobler than what we might normally give them credit for. There are far more ‘angels’ in the world than the opposite which the popular media would normally lead us to believe. Good deeds which move the heart, even “that someone lay down his life for his friends” (Jn.15:13) or deep expressions of compassion [lit. ‘to suffer with’] from ordinary people doing extraordinary things, will rarely make the headlines. It takes such devastations for the greatness of the human spirit to warrant attention. Even now, acts of love and charity move and abound daily about us. Otherwise it would not take too long for our world to ground to a complete halt.

We will ‘regenerate’, it is what we do best. It is what this inimitable land, this “sunburnt country”, with all its natural beauty and untreated harshness, has taught us. To regenerate, is to restore. This enduring is also the ageless story of our indigenous Australians and we have much to learn from them when it comes to the wisdom of land management. That is, putting our ear to the ground and ‘deep listening to the earth’. New and vigorous life, like the uniquely Australian grass trees [the Xanthorrhoea], will return to our burnt places. Our spirits will revive and rekindle. And what is ashen now will once more turn to forest green.

[1] https://www.theguardian.com/news/datablog/interactive/2013/dec/01/history-bushfires-australia-interactive

[2] http://www.lesmurray.org/pm_lsf.htm

[3] https://www.theage.com.au/national/victoria/bushfire-refugees-and-injured-wildlife-escape-mallacoota-armageddon-20200103-p53ojo.html

[4] https://www.9news.com.au/national/nsw-bushfires-south-coast-man-forced-to-defend-family-home-from-inside-firestorm/16cdd92e-3508-4990-bf20-53170fec72a8

[5] https://climate.nasa.gov/evidence/

[6] https://www.news.com.au/technology/environment/what-we-know-so-far-on-the-nsw-and-victorian-bushfires/news-story/9e0268f8b13102c57370df951a6d1483

[7] https://www.awm.gov.au/commemoration/anzac-day/traditions

[8] https://en.wikipedia.org/wiki/Cyclone_Tracy

[9] https://www.youtube.com/watch?v=uavHvY7KPXw

[10] https://www.youtube.com/watch?v=6ST_n0_L7dc

[11] https://www.youtube.com/watch?v=spUGvay_E4s

[12] https://sydney.edu.au/news-opinion/news/2020/01/03/a-statement-about-the-480-million-animals-killed-in-nsw-bushfire.html

[13] https://www.youtube.com/watch?v=bwf9yQhYVrA